«Памятник всем погибшим воинам, который мы установили на высоте. Печально, но людей, которые спасали жизни, держали и уничтожали супостата, и погибли при выполнении боевого задания за Украину, забывать нельзя!»

ru.tsn.ua/ukrayina/na-saur-mogile-ustanovili-pamyatnik-pogibshim-za-ukrainu-voinam-380453.html

Сегодня на высоте Саур-Могила (Донецкая область) появился памятник всем погибшим воинам, которые боролись за Украину против агрессии Владимира Путина. Памятник установили николаевские десантники. Соответствующее фото выложил в Facebook один из десантников.

Карательная 25-я бригада не рискует идти на вершину Саур-Могилы, которая под обстрелами «Градов» ополчения

А вкратце, оставьте в покое Украину.

Я тебе доступно объяснил?

The murderer, Stepan Komarov, was born in 1989, and was employed by a security firm. He was a self-described “neo-pagan”, with a hatred of the Orthodox Church. When he walked into the church, no one even noticed him until he began firing. Author Sergei Khudiev3 described this person and what drove him to this act:

“The killer’s motive was sufficiently transparent—hatred toward Christianity and Christians. His victims were killed (or wounded) not because they simply happened to be there, and not because they had personally offended him, but because they were Orthodox Christians. We know and remember the New Martyrs; we know that even now, in many countries of the world, people are being cruelly persecuted for their faith in Christ. But in our days in Russia we have become accustomed to thinking that a church is the safest place on Earth. People come there the pray to God—and that is precisely what angered Stepan Komarov to the point of murder.

“Komarov was apparently attracted to neo-paganism… Now he is being called either an atheist or a neo-pagan, and it truly is hard to make sense of his world-view. It would seem that a man who would be ready to commit such a crime must have some serious, thought-out and suffered-though motives. He must have some sort of world-view, some deep—albeit corrupt—views of the world; some compelling satanic depths.

“However, it looks as though there is no such depth—it’s just empty…”

His social network page contained mainly vulgar jokes, links to a “scientific atheism” sites, and neo-paganism sites.

“Contempt for people and the inability to respect anyone at all. And in the background—hatred for the Church. Not because the man had some ideals or convictions, which the Church somehow hindered—simply hatred…”

“Yes, Stepan Komarov acted alone, no one gave him a command. Anti-Christian organizations, thoughtfully and systematically fighting against the Church, have definitely existed; for example, the Bolshevik party or the SS. There are even some existing today. But we see the war against the Church not simply as the action of some human organizations, but as a spiritual battle, about which is written in the Gospels: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places (Eph. 6:12).

“There is a world-wide conspiracy against the Church, and there are headquarters out of which commands are given—but these headquarters are not made of people. They are made of wicked spirits. We are used to the word “spirit”, or “spiritual” as meaning something gas-like, half-real, like a cloud of fog that might grow any minute. But this is a terrible mistake—the spiritual world is no less real than the material, and it has a very real effect upon what happens in the world. Fates of the world, countries, peoples, and individuals are first decided on this spiritual level. In the final analysis, all wars and conflicts in the world are meaningful only inasmuch as they are reflected in the process of this Great War: And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death (Rev. 12:11)…

“Those who win this war are not the ones who kill, but the ones who keep their faith in God to the end. And over the grave of Nun Liudmila, and over the grave of Vladimir will invisibly sound the exulting choir: They overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”

The history of Russia’s New Martyrs has not ended. We do not know—perhaps it has only just begun. But Mother Liudmila’s and Vladimir’s self-sacrificing deaths on the very day that the Russian Orthodox Church all over the world celebrated the memory of the New Martyrs and Confessors of Russia is a clear sign that there are still such people among us